Anpao = the daybreak

“Wankantanhan Anpao kin liiyounliipi” — Luke 1: 78.

WOKAJUJU 50 CENTS.

Santee, Neb., June-July, 1922.

VOLUME XXXIV NUMBERS 5,6

PROGR \ M

OF THE

ANNUAL MEETING OF THE B. C. U.

AT THE

St. James Chapel

What shall yon do to make yourself
to be a man?

Token ecanon kinhan wicasa nicicage
kta he.

September 21, 22, 23, And 24, 1922

Thursday, Sept. 21

8: 30 p. m. Evening prayer.

9: 30 p. m. Greeting welcome meeting.
Ikiciyuskinpi omnieiye.

Friday, Sept. 22

9 : 30 a. m. Opening service. Wocekiye on
yuganpi.

10:30 a. m. Delegates Roll Call. Kalinih
hipi cajewieavatapi kte.

11 : 30 a m. Reading the Minutes of the last
meeting. Hekta Omnieiye owapi kin
yawapi kta.

12 : 00 m. Noon Praver.

2 m 30 p. m. Committee Report. Waeconsipi
ohdakapi.

3 : 30 p. m. Local Branch Report. Oadetka

oihdakapi.

4 : 30 p. m. Gener 1 Offering of B. C. U.

Ataya Womnaye etanhan B. C. U.
6:30 General Treasurer Report wanted.
Ataya Mazaska awanyaka oihdaka
cinpi.

7 : 30 p. m. Service for Program.

Master, What shall I do to inheret
eternal life?

W aonspekiva waste token ecamon
kinhan wiconi owihanke wanin ohirrii-
ciye kta he?

Where is thy Brother?
kiya un he?

Nisunka to-

Have you any Particular Idea about
Brotherhood of Christian Unity?

Brotherhood of Christian Unity on
token ayabdeza he?

Saturday, Sept 23

9 : 30 a. m. Morning Prayer. Hanhanna Wo-
oekiye,

10: 30 a. m. General Business meeting. Ata-
ya owicohan on omnieiye.

12: 00 m. Noon Prayer.

2 : 30 p. m. General Business meeting. Ataya
owicohan on omnieiye.

3 : 30 p. m. Meeting of the Wives of B. C. U.
members. B. C. U. opapi tawicupi
kin omnieiye yuhapi kta.

5: 30 p. m. Opportunity to join the B. C. U.
Tuwe B. C. U. ope kta cin kinhan.

7 : 30 p. m. Service for Program.

I would join the Holy Church congre-
gation, but first should 1 understand
the Bible?

Okodakiciye wakan kin en owape kta
tka tokaheya Wowapi Wakan kin owa-
kahnige kta he.

GUY WESLEY HOLMLS

Sunday, Sept. 24

10:30 a. m. Holy Communion. Wotapi
Wakan.

2:30 p.m. Memorial service. Wokiksuye
wocekiye. Rev. Wm. Saul.

Mr. H. H. Clark.
Hymn 147. Mr. Chas. Blue Dog.

6: 00 p. m. Adjournment of the B. C. U.

B. C. U. enakiyapi.

7 : 30 p. m. Reception meeting for B. C. U.
members by Rev. P. J. Deloria.

B. C U. opapi kin wicakicopi onini-
ciye kta. Rev. P. J. Deloria.

Hymn : God be with you

Till we meet again,
while joining hands.
Odowan : W^kantanka nici
Un nunwe,

napeokiciyusya najinpi kta.
Program Committee :

- - Miy -F rank Q wen, __

Mr. Isaac I. Keeble,

Mr. Richard Keeble, Jr.
Secretary, Mr.Wm. J. DeCoteau.

KAENANAKIYA

St. Andrew Sunkakiciyapi ovate ataya on
omnieiye iwikeemna yamni sam sakowin kin
he Washington makoce kin ekta Seattle, oton-
we kin he en August 30 kin hetanhan Sep-
tember 3 hehanyan omaka wanji on omnieiye
kin he eeonpi kte. Dakota oyate etanhan
Rev. Edward Ashley D. D., L. L. D., he ka-
hnih ope kte.

Okodakiciye Wakan ataya omnieiye tanka
kin he Oregon makoce kin ekta Portland oton-
we kin he en waniyetu yamni on omnieiye kin
he September 6th hetanhan eeonpi kte. Taku
ota aiwanyag iyukeanyan iwokdag oecon kte
cin opeya wocekiye wowapi kin, qa oyate
ataya woiyopastake kin, qa okodakiciye wa-
kan wicowanjina kte cin, qa okieiyuze wakan
kin, hena opeya iwokdakapi kte. South Da-
kota etanhan kahnili opapi kte cin Rev. Ed-
ward Ashley D. D., L. L. D., qa Hon. J. H.
Gates henaozapi kte.

Omnieiye tankinkinyan kte ein hena on o-
yate cekiyapi kta iyececa, hececa kinhan ecin-
sniyan, wookahnigesni, witantanpi, qa wawi-
knupi hena cona omnieiye dena inyanke kte.

Bdoketu wowaonspekiye icinonpa kin he
Sioux Falls, S. D. ekta June 20 hetanhan 29
hehanyan eeonpi. Bishops kin zaptan en un-
pi. Woonspe ota hinnape. Dakota kin wi-
kcemna ekta opapi.

Bishop unkitawapi kin tiwahe tawa ob Au-
gust wi kin icunhan California makoce ekta
iye hunku kin kici ounyanpi kte, qa Portland
ekta omnieiye tanka kte cin ekta hetanhan iye-
han inhunnipi kte.

Bishop kieica unkitawapi kin tawicu kici
August wi kin icunhan tiyata unpi, qa August
30 iyehan Portland ekta Bishops ece mniciya-
pi kte cin iyehan ekta inhunnipi kte.

Campbell’s Hospital, Norfolk, Neb., ekta
Dec. 27, 1921 heehan wiconi wankantuya ekta
iyaye. Rev. qa Mrs. William Holmes cincapi,

Fort Bennett, South Dakota en Aug. 27, 1888,
heehan tonpi.

St. Stephen’s Church, Cheyenne Reserve,
ekta Sept. 16, 1888 heehan Rev. F. M. Weddell
mniakastan. Church of Our Most Merciful
Saviour, Santee, Neb., ohna May 21, 1905 he-
ehan Rt. Rev. William Hobart Hare wicayu-
sutapi ecakicon, Church of Our Most Merciful
Saviour, Santee, Neb ohna July 9, 1 911 heehan
Miss Minnie Mary Mitchell kici wakankieiyu-
zapi eeon.

Santee en Public School wan he cin he en
totanhan wayawa okihi kin hetanhan hen wa-
niyetu sahdogan un, qa ohakam waniyetu ya-
mni State Normal School, Springfield, So. Dak.
en un, qa ohakam York, Neb. en York Busi-
ness College en napepPcena qa woiyawa wo-
onspe hena inhunni qa ihdustan. De ivoha-
kam Santee en Ateyapi oyanke en waniyetu
sakowin wowapi kaga itanean heca un. Den
skan kin icunhan McKinleyUniversitv, Chicago

en wowapi otoksu ohnayan wakiiapi wicohan

- ,, — : 4 -

he ouspeiciciya skan,qa inhunniye cm Bach-

helorof Laws, hewoyuonihan kin yuhekiyapi,

He iyohakain Santee State Bank en wani-
yetu nom oitancanyan mazaska yuha skan, he
ohakam hehan iyelica wowasi ecaicicon, maka
opetou qa akes wivopeya he wicohan econ qa
icunhan nakun wojupi wicohan he econ, qa
dehanvan skan kin hehan ta. Tka dena lsan-
pa Wakantanka wacinye cin he tankaya econ
anpetu wakan wayawapi en waonspekiya, wo-
eekiye omnieiye owasin en nina iditaka qa
ohni en un kta cin ecee. St. Andrew Sunka-
kiciyapi hena ohni mazaska awanyaka yuha-
pi ecee. Convocation obe nonpa napin en
wowapi kaga oldke heca un. Hehan oyate
omnieiye tona woowotanna ohna waeconpi kta
iyececa abdeze cin hena en wawokiya skan
ecee qa Isanyati oyate de en Isanyati koska
wan waonspe lice cin he dee, hecen Isanyati
oyate kin cantekiyuzapi, tuwe taku wanji iki-
hni kta cin kinhan hena owasin en iwaeinyan-
pi, qaohni tohanyan wawokiya okihi kin heon
wij^eya un ecee. Hehan Isanyati kin wicapi
qa winyanpi kin napinyan tohan owicohan
wanji okahnigapi sni, qa token hanpi kta oki-
hipi sni e sdonkiyapi eca wancag anatanpi ecan
woiyecetu. qa woiyaksape kin hena ecen wica-
kciyuowotan ecee.

Oyate Ataya Woiyopastake. Nation Wide'
Campaign eyapi kin he nakun iye tokuheya
token kapi kin tanyan okahnige ca heon to-
hanyan najinhan un okihi kin hehanyan un
htani, ehakehein wanna tancan wasake sni un
esta makaiyutapi wanji samhanke mani wmyan
wan ekta i qa de owicohan kin on kici iwohdake.

Woaya heca wanjina yuhe sni, candi, qa
miniwakan un sni, pejihutasapa, qa wahpe
hena yatke sni, wowaci obe wanjina econ sni.

Wiwazica kin qa siceca zaptan hena ehpe-
wicaya iyaye. Anpetu wan en hapi kte ein
nina oiyokisice, qeyas Isanyati kin ataya ki-
nin, qa wasicun koya wicota en unpi. Oko-
dakiciye wan Masons ewicakiyapi he nakun
opa qa he wicahapi woecon kin hanke eeonpi.

•

k

14

ANPAO— THE DAYBREAK

June-July, 1922

A 0.

(THE DAY BREAK)

BAISTTEB. - -

Rev. John Flock-hart, - }

Rev. William Holmes, - J

TheDw Break L published monthly in the inter-
est otihe Protest ji m Episcopal Church among the
Sioux Indians of tie- Northwest.

Editors.

Thesuhscription pi in is nu cents per annum and may
be paid in Money Order or Two Cent postage stamps.
Single snhscnpttons foi six months, 5 cents.

Letter of Commendation

The tendency of The Da ybkeak is to provoke to good
works and to bind us together. I will be a special help
to the scattered members of the Church. Beside other
Church news, it will contain official notices and ac-
counts official acts and vi.-tta ions of the Bishop, it
is hoped that our people will take it and circulate it.

PRINTED at the office of the Santee Normal Train-
ing School Press. Santee . Neb.

ENTERY at the Post Office at Santee, Neb., as se-
ond class matter, and accedted for mailing at special
rate of postage provided for in Section 1103, Act of
October 3, 1917, authorized' May 17, 1920.

Wotanin-waste Ayapi On Wocckiyc

Anr-ietu iyohi wicolcaya hee cinhan heya-
vi kta:

Wanikiva waste isto wacantkiye nitawa kdu-
gad, canicipawega akan otkeyahan yaun qon
maka akan wicasa unpi kin owasin Niye ekta
etonwanpi qa niwicayapi nunwe. Amen.

Wakantanka lyotan wasake cin, Woksapi ed
Itancankin, Woksapi Nitawa kined Htanipi kin
nakun sanpa yewicayasi kta e onsiieiya iceun-
niciyapi: heeel Waawankdake wieaka qa wacin-
yepiea heca iyenakecapi kin on Okodakiciye wa-
kan nitawa kin iyuskin kta, na Nitokiconze wa-
ste oicago tawa kin yntankapi kta ; Jesus Christ
Itancannnyanpi kin he eciyatanhan. Amen.

0 Wakantanka, tuwe wicawe wanjina on,
wicasa oyate hiyeye cin owasin maka kin owan-
eaya etipi kta e wicayakage cin, qa tona itelian-
yan qais ikiyena unpi kin, wookiye owicakiya-
kin kta e Nieinea waste uyasi qon ; wicasa owa-
sin onidepi "qa ty eri ty at) piTiiiliwe . OyatFkin
optaye nitawa kin opewicakiya ye, qa Ikeewica-
sa kin wokiconze nitawa kin ekta awicakdi ye.
Tona wieayeco kin ecana wicaduecetn, qa nitoki-
conze kin kohanna uyakiyin kta iceunniciyapi ;
Jesus Christ Itancannnyanpi kin he eciyatan-
han. Amen.

O Itancan, tona nunipi kin hena awicayakite
ca niwicayayin kta e yahi kin, qa mahpiya ekta
qa maka akan wowasake ataya nicupi kin, tona
econwicayasi kin eciyatanhan, wicasa otoiyohi
Wotanin Waste kin owicakiyakapi kta e iyaya-
pi kin, on Okodakiciye wakan Nitawa kin woce-
kiye eye cin nayahon kta e iceunniciyapi. Ta-
ku wokokipe en ipi kin owasin etanhan ewica-
yaku mazapuza; wokokipe kin etanhan, mi-
ni wokokipe kin etanhan ; makosica on wicate
cin etanhan ; sicaya wicaknwa toohitike kin
etanhan ; wocetunkda qa inahnipi etanhan : wo-
wacinibosake qa owodutaton kin etanhan ; qa
oiyokpaza itancan iciconzapi kin owasin etan-
han ewicayaku ye. Qa wojupi qa miniakastan-
pi kin ieunhan waicage cin, Niye, O Itancan,
uwicakiqiya ye. I kce wicasa wicota hcin omna-
wicaya ye, Christian tamakocepi kin ekta tona
vowanikiye hinsko tanka aktapi sni kin hena
wieayuhomni ye, hecel , O Maka Wanikiya wa-
onsida kin, Nicaje yatanpi kta qa Nitokicon-
ze u kta ; Niye, Ateyapi kin qaWoniya Wakan
kin ob woyuonihan qa wowitan duha, nnnwe,
maka owihanke wanin. Amen.

Wotapi Sni Itokam Wocekiye Wan

0 Itancan, wopida unnicupi . W otektekdapi
kin wodwicaya ye, qa wicasa owasin, maka
sintomniyan, Wiconi Aguyapi ni nn kin Ma-
hpiya eciyatanhan hi kin he odepi qa iyeyapi
kta e iceunniciyapi. Amen. — Anpao etanhan.

Grace Before Meals

Tsauks be to Thee, O Lord. Feed the hun-
gry, and grant that all men, every where, may
Beak and find the Living Bread which eometh
down from Heaven. Amen.

XL VII TiWAHE WOCEKIYE

Wocekiye wowapi wan iwanyagwicakiyehan
owapi tka icupi fui kin ohukam hinhauna qa
htayetu en tiwahe wocekiye wan unpi kta oe-
con yanke cin he owapi, qa wocekiye wowapi
unkitawapi kin en eknakapi owekina tipiwa-
kan akta anpetu otoiyohi wocekiye oecon kin
wicota ekta vapi kta otehike cin heon oecon
decHca wan yuhapi kta iyececa iwanvagwicasi-
pi kin hee naceca iteke, qa nakun wakan ceki-
ye wicasa wanicapi kin on tipi wakan tonana
I anpetu iyohi yugan kdepi ecee kin he wowi-
: cake.

Tka nakun taku wanji wowicake kin he Wa-
I kanpnka he tiwahe etanhan Wakantanka kin
| on tiwahe en tona unpi kin iyuha yuwitaya
| ivotankapi, qa lye ohodaya cekiyapi kta he he-
cetu lice.

Tiwahe wan ohodaya. cekiyapi yuhapi kin on
: wookihi o-ta kikdegapi ecee kin on tiwahe wan
taku kin de woaktasni yawapi kta okihipi kin
he wowinihau heca.

Anpetu otoiyohi cekiyapi kta e -tiwahe wan
tona en unpi km ikdiiwitavapi ecee kin en wo-
i okihi aikoyake cin hena taku he.
j 1st. He oknayan Wakantanka yuonibanpi,
qa tona lye yuonibanpi kin heua 1 seya wica-
yuonihan kta keya woiwahoye kage.

2d. Tiwahe kin hena lye toawankdake, qa
toyawasre hena taku cinpi kin ee, heon etan-
han hena taku kin yuwitaya ikmkdapi kta
iyececa.

3d. Anpetu otoiyohi hecen yuwitaya mnici-
ye yankapi kin eciyatanhan iyuha sanpa iciki-
yena aikiciyakaska ikdoyapi, qa nakun Wa-
kantanka kic" aikieiyakaska ^kdoyapi kin hee.

4th. Tiwahe en tona decana icagapi kin he-
na wocekiye woohoda etkiya wokaonspe oecon
wiyokihi lica heca.

Tiwahe kin anpetu otoiyohi wocekiye woo-
hoda econhanpi kin eciyatanhan tiwahe kin
hena woohoda, qa wookiye icaliiciyapi hece-
capi ataninpi kin oyawasinya owicayakapi kta
okihipica. Oecon kin de sanpa owancaya e-
conpi kinhan wowaste kin de sanpa otankaya
naobdenyapi kta tka. Tiwahe en itancan pi
kin heca ota taku tona on tiwahe wocekiye kin
aktapisni heca kin hena en woabdeze kin hena
awacinpica.

yapi sni kin on aktapisni kin hee. Taku to-
na wowaste en aikoyake kin hena tohnina oki-
cahnigapi sni kin on heca cona ikdoayapi kta
e iyuteya skanpi ecee. Tipi wan en anpetu o-
toiyohi tiwahe kin ikduwitayapi, qa Wakan-
tanka oie yawapi, qa lye eaje wakan kin hoye-
kiyapi kin heca wan en tuwa wan wicoban o-
unye kinhan hehan ohakam tipi wan en woce-
kiye waninya ounyanpi wan en wiciyopeya o-
nnye kta e tohnina iyokipi kta eesni.

2d. Onge is taku kin de econpi kta oiyehan-
tu wan yuhapi sni kecinpi on etanhan aktapi
sni ecee, oanpetu unkitawapi kin ieunhan wi-
cota is eya he oknayan hecetu e kecinpi ecee.
Anpetn otoiyohi ikee owicohan kin on mahe-
tuya kahtaniciyapi kin on hinhauna, qa hta-
yetu iyohi taku kin de wihiyayena oape cistin-
na tonana on icupi kte cin he otehika kdawapi
ecee. Taku kin de hecetu kecinpi kin he ma-
ka kin de en taku tona hiyeye cin hena on wi-
coni wan aotinsyapi, qa woohoda wocekiye o-
wicolian tona tawa kin hena on yutokanyan
kiyuzapi kta iyececa sni kin he woayupte ioju-
na kin ee.

3d. Onge is taku kin de econpi kta ikipiya
unpi sni on econpi sni keya ikdaotaninpi eeee.
Tiwahe tawapi kin en wosnakaga tawicohan
wan econpi kta he kokipapi on aktapi sni ke-
yapi ecee. Hececaesa tiwahe tawapi kin he
token otaknyeyapi kin he awicakehan de ona-
jin tawapi kin he dee qeyas heyapi ecee.

Iwieakipi kta cinpi kin he nina tonana. Ti-
wahe en ateyapi kin hee, qais tnwa wan tiwa-
he en itancan kin he woniya oni kin on woo-
hoda yuhe kta iyecece, qa tonaiye kin aok£an-
tonyan unpi kin hena taku on itanyanpi kte
cin hena awicakehan en ewicakiciwacin kta iye-
ceca, qa iyepi on Wakantanka etkiya cewica-
kciciye kta iyowiniciye kta iyececa.

Dena he taku kin iwieakipi kin ee, qa hena
yuhapi kin on Wowapi Wakan wan icupi kte
cin he woqin tke wan heca sni, he etanhan ya-
wapi kte, qa hehan den wacekiye qeya unpi

kta eknaknpi kin hena unpi kte. Tuktekten
hunkuyapi wan ee, qais cinveyapi wan, qais
cuweyapi wan hena woecon kin de econpi kta
he owajapt. Awicakehan tiwahe otoiyohi en
tuwe wan taku kin de econ kta okihi, qa iyo-
winiciya heca wan un kta iyecece.

Oanpetu kin dena ieunhan anpetu otoiyohi
cekiyapi kin < n ehaas oiyehantu ota kdusota-
pi, qa A'oohoda kin ehaas sam iyeiciyahan ee-
eonpi kte seececa e ota nina ikopapi ecee. To-
na hecen awaoinpi kin hena maka kin de en
unqonpi kin be nina optenvena, heon eqe to-
kata ihanke waniea wan nnkitokam yanke cin
heon dehantu kin woikduwiyeya kin lie taku
einpica tanka kin hee kin beawacinpi kte cinee.

Wocekiye woecon wan den eknakapi kin he
wihiyayena oapecistiuna tonana hehanyena un-
pi kta kipi. tka he nina iojuna wan heca Wo-
wapi Wakan etanhan yawapi kin hehan oha-
kam Itancan Ta wocekiye kin he eyapi qa hin-
hanna eciyatanhan kinhan hekta hanhepi kin
| inhunnivan Wakantanka tawaonsida kin on
; awanunkdakapi kin he unkdataninpi, qa he-
| ban ake ikdutecaya, qa bdesyahan. owotanna-
| van Wakantanka awacinyan niuuqonpi kta e
Ive en unkicicnpi, qa anpetu de en wowasi un-
yuhapi kte cin hena lye yawaste kta e anpetu
kin ataya lye yusunkayapi, qa unkduhapi un
kta, qa woiciconze waste unkitawapi kin de
tanyan unkduhapi kta okihiunvanpi kta e lye
to waste unkidapi.

Hehan htayetu kin en woalitani unhapi kin
unkokdakapi , qa unkikduecetupi , qa sanpa
wasteya unkicagapi kta e lye towaste unkida-
pi, qa tokanpi hecapi kin cewicunkciciyapi,
qa lye wowaste tawa kin hena on wopida un-
kekiyapi, qa hanhepi kte cin on lye toawan-
kdake unkidapi.

Tiwahe wocekiye en unpi kta e tona cekiya-
pi km owicakiyapi kta e wowapi eikeistinna o-
be ota kagapi ecee kin he abdezapi kta iyecece,
tka onge hena unpi kin etanhan tankaya wi-
yokihi naceca, tka oecon wan den eknakapi kin
de oskiskesniyan owanyagwaste kin he woya-
otanin kin ee.

Waubay, S. D. June 1922.

Anpao kin, koda : — Ito iapi tonana on waya-
otanin unnisipi kte Hekta March 22, 1922 e-
han woakipe wanji tanka tuwe Okodakiciye ded
mn~aka tona W ardetr heeaT3mqoTr Ohai'les Blue
Dog de wicasta kin tukte tanhan Okodakiciye
wakan kin wicada, qa toked St. Paul wahosi-
ye wakan tohan yuhomnipi, uukan takuna ape
sni omniciye tipi tankinkinyan ektakta toked
Christian hecapi, qa hecapi sni ko wowicaki-
j yake ciqon he iyeced tahansi, qa cinye on-
j yanpi St. Andrew Brotherhood, qa Brotker-
i hood Christian Unity napin sdonyapi tka to-
hand te ciqon he Okodakiciye wakan kin ed
taknku econ naceca tka tuwena on takuna eye
sni sece cin heon de unkagapi. Hekta tukte
enan Charles BlueDog he Cecelia Eagle kici
okicivuze wakan kin ohnayan kciyuzapi, qa
he etanhan dehan dena nionpi: Mrs. Cecelia
BlueDog tawieu, Mrs. Florence Wristson cun-
wintku , David BlueDog cinca, Clara, Mason,
Sarah, qa Freeman BlueDog.

Hekta omaka 1907 July 25, St. James taan-
petu ehan St. James Guild ded unpi, qa wihi-
yayena oape de iyehan St. Andrew Brother-
hood Chapter 1947 ded icage, qa he ed koska-
naka wicehna Christ tokiconze kin icage kta
heon toked okihi qon htani skan qeyas tona
Pharisee ihdawapi qon hena nina iyokpipi sni,
ehaas wicasta wakan woonspe iyehan koska ed,
qa okodakiciye wakan kin waonspekiya e ke-
yapi esta inihan sni okodakiciye wakan wata
tawa qon iyopteye kta skan. Hehan akes he-
kta omaka April 27, 1919 he ehan Brother-
hood Christian Unity unpi qon he ded icaga
unkan St. Andrew sunkakiciyapi wata tawapi
ohna ho wan hogan ota wieayuzapi tka iwica-
cupi kte cin okihipi §ni, qa Brotherhood Chris-
tian Unity wata tawapi tona wicayusnapi qon
hena iwicacupi, qa hed ake hunkawanjin un-
yanpi qon de toked okihi apatan najin, qa eced
wapaha kin ohdateya wokicize waste kin econ,
qa eced oinyanke kin ihunni. Mitakuyepi to-
na de wandakapi kinhan wocekiye on unyeksu-
yapi nin. Nisunkapi, F. Owens.

By committee, J. D. Keeble.
I. I. Keeble .

Anpao duha be. Duhe kta iyececa.

June-Jnly, 1922

ANPAO— THE DAYBREAK

15

OKODAKICIYE WAKAN KIN ON WOI-
WANGE QEYA OAYUPTE
WASAKANA

Wicawicadasni ospaycpi kin hcna ataya etanhan tokac
niycpi c tipiwakan nitawapi kin hena icitogye
okageyayapi he.

Itancan unyanpi kin, qa wakiconzapi tawa
kin hena uukayatinzapi kta e heon heconun-
qonpi. Baptisma he tiyopa e oknayan Okoda-
kiciye wakan b'n en otimahen oiyaye kin on
oknaomniakastan kin he iyokitaninyan unkde-
pi. Tanmahen woniya en wowaste unkicupi
ecee kin heon Itancan unyanpi eye cin oiya-
cinyah waknawosnapi kin he iyotan iyokitan-
inyan unkdepi, qa iwankapatanhan canicipa-
wega kin he unkdepi , qa he akan maka kin
ataya on wosnapi wan tanka kin he tona oho-
dava cekiyapi kin ijehan kiksuvewicunkcici-
yapi. Tipiwakan kin hetuhca Baptisma, qa
okiciyuze wakan , qa wicaliapi woecon kin he-
na oeeon kta he hecetu hea . Dena tanyan
okabdaya oecon kta e on tiocokaya oeanku kin
okdakiuyan otanktankaya unkdepi.

lyuskinyan oecon heca tipiwakan nitawapi kin okna
ecanonpi ecee he.

Okodakiciye wakan en iyuskinyan oecon
tankinkinyan kin hena cekiya ohodapi, qa wo-
yatan kin hena on wocekiye o p con oknayan
oahopeyapi ecee. Aokciyahan iyuskinkiciya-
pi kta on oikduwitaya heca kin hena oyanke
wan yu wakan pi, qa okna Wakantanka Iyotan
wasake cin ahopeyahan cekiya ohodapi kta e
kdepi kin hena en econpi sni ecee.

Tokae wicasawakanpi kin ska koyakapi he.

Wicasawakanpi kin ska koyakapi kin he
wowapetokeca heca, qa on Wakantanka aho
peya ohodapi kta woikiksuye wan heca , qa
owicolian en iwapetokeca wan heca, qa wicasa
kin oikduze okage ohniyan yutokeca yankapi
ecee kin hena oanahbe wan heca.

Tokae dowanpi yuowecihan manipi kin wicitokam tu.
ktekten canicipawega yuha manipi ecee he.

Akicita ospayetanka wan okicize kta etkiya
yapi can maka tawowapi (wiyokihena) wan
yuha yapi ecee kin he is eya iyecelicin econpi.
_Taku on etanhan okicize econpi kin woiyacin
woawacin kin he wowapi (wiyokihena) kin hee.
He iyecen is eya Christian tawoohoda woceki-
ye kin he woiyacin kin canicipawega kin hee.
Christ wapaha tawa kin ihukuya wiea iyecen
woahtani kin, qa maka kin, qa wakansica kin
hena wicuukizapi kta, qa Christ taakicita, qa
taokiye wacinyepica heca ohniyan unqonpi kte
cin hee.

WOWAPI MAQUPI

May 19, 20 and 21, 1922, kin hena en St.
Mary’s Tipi Wakan Mitchell Otonwe kin en
wasicun Convocation iwikcemnayamni sam
isakdogan kin yuhapi. Hinhanna 7: 30 en Bi-
shop Wotapi Wakan wicaqu. Hinhanna wo-
cekiye kin he 9:30 ehand econpi qa he oha-
kam Bishop kin nonpin wokdakapi. Convo-
cation woecon kin he 11 apa ehand econpi Bi-
shop Burlson, Itancan yanka, qa Rev. C. B.
Blakeslee akta wowapi kaga yustanpi. Caje
wicayatapi eciyatanhan tanin kin wasicun wi-
casa wakan obaspe eceqced unpi kin iyuha hi-
pi. Eya ataya Omniciye kin de hekta wani-
yetu tohanyan itimahed iyotan wicota ahi.

Wasicun wicasa wakan woawanyake (Re-
port) kagapi kin he Dean Woodruff pazo, qa
Dakota, Niobrara Deanery, etanhan Report,
kagapi kin he Rev. Dr. Ashley, wicaqu.

Trinity Hospital wayazan tipi wan Winner
otonwe kin en he cin, heon report kagapi wan
Mrs. Robert P. Frazier ahi. Bishop Reming-
ton wayazan tipi de tanyan awanyakapi, qa
iyopteyapi kin heon pikida, qa Rev. Robert
P. Frazier ijeya womnaye, qais iyatayena wa-
wicaqupi kin hena un pida e okdaka. Waya-
zan tipi un report ahipi kin de Convocation
iyokipipi qa icupi, qa tona en wowasi econpi
qa wawokiyapi kin hena wopida ewicakiyapi
kta e (vote) un yustanpi.

Anpetu wan en tokaheya Convocation om-
nieiye econpi htayetu kin en, ataya wacekiya-
pi qa he ed iapi i wokdakapi kin he “Mimeya

icagopi cokaya kin etan qa oksan oicago kin
hehanyan”, de un wokdakapi kin he Mrs.
Remington, Dean Woodruff, qa Bishop Bur-
leson hena eepi.

Owankayujajapi woecon kin he hinhanna
Wotapi Wakan icupi qa ohakab hinhanna wo-
cekiye kin he Dakota iapi okna econpi.

Hehand Mr. Charles Smith tokata omaka
1923, en Convocation econpi kte cin he Sado-
otonwe (Yankton) en econpi kta e wicakico,
qa omniciye he hecetu dapi, qa April 29, 1923,
kin he aopeya econpi kta evapi, anpetu kin he
ed Bishop Hare tokahcin Yankton en hi, lie-
hantan waniyetu wikcemnazaptan kta heon
wokiksuye econpi kta eyapi.

Hehand Bishop Remington Rev. John
Flockhart qa wowapi kaga Rev. U B Blakes-
lee Dakota, Niobrara Deanery en wawokiya wi-
cayuhapi kin he iyeced wasicun en econpi kta
on Committee wicakagapi kin he Bishop Rem-
ington on report kaga, qa Bishop Burleson he
iye toked woecon kta hena yuwiyeya, qa wicasa
etan om mniciye qa toked iwanyakapi kin-
han tokata Convocation kinhan un report
kalisipi , qa he hecetu kta evapi.

St. Mary’s Tipi Wakan kin en Anpetu Wa-
kan wocekiye econpi kin he hinhanna 7:30
ehand Wotapi Wakan icupi, qa nakun 10:30
ehand Wotapi Wakan icupi, qa he ed Omaha
otonwe etan Rev. Thomas Casady wowaho-
konkiye econ, qa htayetu 8 : 30 en wacekiyapi
qa he ed Bishop Remington wowahokonkiye
econ. Wicokaya sanpa en iapi kin de iwo-
kdakapi, “Okodakiciye Wakan qa Taoyate
kin.” dena wokdakapi Rev. Mr. Casady, Miss
Zipporah Burns, Curtis Crawford, Dean
Woodruff, Rev. Oliver Riley, Mrs. John E.
Flockhart, Rev. H. W. Fuiweiler, qa Rev.
E. W. Pigion.

Rosebud Reserve.

St. John’s Chapel winyan omniciyepi kin:
Adelia Caught the Eagles itancan. Jennie Yel-
low Bear itancan okihe, Kate Marshall wowa-
pi kaga, Sarah Blackbull mazaska awanyaka,
Blanche Marshall wopahte awanyaka, Kate
Marshall wopahte wiyopeya, Julia Cloudboy,
Alice FJyinghorse kici wamcayanpi.

— St. Jam es chap el, - White River , Sv I). - -Mrar
Kate Whitewings president, Sallie Knife vice
president, Cecelia Whitewings secretary, Gro-
ver Whiteweasel treasurer, Mrs. Josephine
Redhawk collector and saleswoman.

WOECON WASTE WAN

“Token on he David Itancan tawa ti tiyopa
kin he awanyake kta iyokipi keya he.” Wa-
onspekiye kin eya wawiwange

“Hececa kinhan wowahokonkiye km he
wanna evapi kinhan he icunhan tankad oma-
niyan un kta e heon.” Hoksma wan eya
y.upte.

WICOICAGE TOKED KAPI QA ETAN-
HAN W O WIYUKCAN KIN
WlCOWOYAKE 14.

Wieasayatapi Topa Zaptan Kici Azukiciyapi — 1-12

1 . “Unkan Amraphel $inar ed wicaStayata-
pi ounye cin he ehan.” Amraphel, taku wa-
kandapi kin waawanyake cin , he kapi nace-
ca. Nimrod itancanyanpi qon iyohakab itan-
can owecihan yuhapi qon de wanji ee (w. 10 :
8-10.) Sinar, Babylon makoce Euphrates wa-
kpa kin okna.

“Iye qa Arioch Elasar ed wieasayatapi.”
Arioeb, he mnaja kapi. Elasar, makoce wan
itokalikiya, Euphrates okna.

1 1 Kedorlahomer Elam ed wieasayatapi.”
Kedorlahomer, wiyohpeyata waihangye cin ,
he kapi naceca. Dena topa etanhan iyotan na-
ceca. Elam, Babylon iwiyohiyanpata mokoce
wanke cin.

“Tidal Goim ed wieasayatapi ozuye kaga-
pi.” Tidal, wokokipe is woyuonihan, he ka-
pi „ Goim , oyate ospaye toktokeca he kapi .
Tidal eciyapi kin dena oyate toktokeca etan-
hanhan ohiwicaye ca wicayuwitaya qa oyate
wanji kaga.

2 . “Bera Sodom ed wieasayatapi.” Bera,
wawieaqupi, he kapi. Sodom, wohuhnage, he
kapi, makoce ed he cin tuktekted olidateyatan-
han ide kin hetanhan castonpi naceca. Lot
makoce kdahnige ciqon hee.

“Sinab Adma ed wieasayatapi.” Sinab.
atkuku hi tawa kin, he kapi. Adma, wasku-
yeca makoce kin.

“Semeber Zeboim ed wieasayatapi.” Seme-
ber, wankand kinyan , he kapi. Zeboim,
woteca wan hyena eciyapi ounye tawapi,
he kapi.

“Qa nakun Bela, Zohar hee, he ed wieasa-
yatapi, hena owasin azuwicayapi.” Bela, yu-
tapi kin he kapi. Iyohakab Bela, ciqana, eya
castonpi (w. 19*: 22.

3. “Sidim bdaye km de iyohakab tukted
“mini skuya bde” icage ciqon hee.

4. “Waniyetu akenonb, hehanyan Kedor-
lahomer wowidake wicaya.” Iye wieagayata-
pi icage cin hetanhan. Tka waniyetu iakeya-
mni kin ataya iye kipajinpi.

5 “Unkan waniyetu iaketopa, hehan Ke-
dorlahomer, qa wieasayatapi owicape ciqon o-
wasin upi, qa Repaim kin Asteret Qarnayin
ed wicakastaka. ” Repaim ewicakiyapi kin
hena wicasa hanskapi, qa Canaan oyate ma-
koce kin he ed iyotankapi sni itokab hed oun-
yanpi. Og Basan ed wieasayatapi qon he
ehake.

WOWAPI OWIYOPEYE

Wowapi Wakan tanka, mniliuha oakalipe 1.25
Dakota-English Wocekiye Wowapi, taha

oakalipe 1.00

Dakota-English Wocekiye Wowapi, mni-
liuha, oakalipe 50

Postage on each. . . 05

Wakan Cekiye Odo wan, obe wanji 1.00

obe inonpa 50

Postage on each. 10

Niobrara Woonspe Ookuwa
Issued 4 copies each month
Bilingual or Evglish

Single set 48 Lessons (1922) 25

5 copies One year. . . . 1.25

10 copies . . . . . . . . . . 2.50

15 copies 3.75

20 copies 5,00

30 copies 7.50

40 copies 10.00

50 copies 12.20

Any of the above can be procured from the
Rev. Dr. Ashley, Aberdeen, S. D. by sending
cash with order.

ANPAO KIN

Rev. John Flockhart, - ) T . . .

Rev. William Holmes’ ■ ) Iapi Kahmgapi

Anpao wotanin wowapi kin wi iyohi, wiya-
wapi anpetu tokaheya eca wowapi toksu kin
okna yewicakiciciyapi ece.

Wi akenonp^, (one year) eca kaspapi zaptan
kajujupi kta.

Wi sakpena kinhan kaspapi nom sam oki-
se kta.

Icupi sni itokab kdajujupi kta.

Money Order, Greenwood, S. D. on opeton-
pi qa hiyumakiyapi kta. Okihipi sni kinhan
wowapi askape maqupi kta.

Tuwa wowapi kagin kta ca wowapi ska san-
nina owa kta.

Opetonpi kta e wowapi hiyuyapi qai§ ed ta-
ku oyakapi kta cinpi qa hiyuyapi eca, wowa-
pi ojuha akand deced awopi kta.

Rev. John Flockhart,

Greenwood, S. D

Anpao duha he. Duhe kta iyececa.

16

ANPAO — THE DAYBREAK

July-June, 1922

THE DAYBREAK

June-July, 1922

Pray often, and yon shall pray oftener.

No Atonement is possible without the In-
carnation. The Son of God had to come and
make Himself one with us before anything He
did could possibly affect our standing at all.
He made Himself cne with us — our elder
Brother — or else He could not have made any
propitiation for our fallen race. If we had no
Incarnation we should have had no Atone-
ment for sin. It would have been impossi-
ble. — The Bishop of London.

Chnrch Will Sing Hymn Every Sunday

Trinity Church of Boston has a new idea.
It proposes to have a favorite hymn which it
will sing on all occasions. The following
note in the parish paper will explain: “ ‘How
Firm a Foundation, Ye Saints of the Lord,’
is to be sung by the Trinity congregation for
the next three months, or until it is sung full
voiced, with confidence, and without the book.
If the Kiwanis Club can have a good tune with
‘Old McDonald Had a Farm,’ and the Rotary
Club can wax enthusiastic over ‘Today Is
Monday,’ or ‘Lizzy Jane,’ and sing them
every time they meet, worshippers at Trinity
Church will sing such hymns as ‘How Firm a
Foundation’ till they shake the shingles of
the roof, and break the hearts of doubters on
our Christ. Lend a hand. Help sing. All
the great congregation needs is a chance to
smg. They shall have it at Trinity Church.”

Laymen’* Missionary Movement to Resume

The outlook is for a resumption of the ac-
tivities of the Laymen’s Missionary Move-
ment. Quiescents since the inauguration of
the Interchurch World Movement, in order to
cause that organization no embrrassment in
undertaking the large task which it had set it-
self to do, the time now seems ripe for renew-
ing the activities at that time laid aside.

With this conviction, a group of laymen in

I 1-1 V

JSJLh

v-veuiia-L *» cou uciu u xu-ioOiOilrll’y CTuI

ence in Chicago, May 3 and 4, for the purpose
of facing frankly the- present situation in or-
der to ascertain the mind of the laymen of
Porte s taut ism with reference to the part they
want to take in the type of work which the
Laymen’s Missionary Movement inaugurated
and carried on so efficiently for so many years.

The conference was strictly unofficial and
self-entertaining. The program called for
the reviewing of the present missionary situ-
ation, the considering of the increasing need
for unofficial and friendly association in the
missionary work of the Church which affords
opportunity for the cultivation of a spiritual
co-operation among Christian forces, particu-
larly in respect to the development of mis-
sionary vision and purpose, and the ascertain-
ing quite definitely the policies on the basis
of which the Laymen’s Missionary Movement
may be of the widest and greatest service.

Educational Secretary Keeping Busy

St. John’s Parish (the Rev. William T. Da-
kin, rector), Savannah, Ga., has recently or-
ganized all of its group work under the Church
School Service League. The Rev. W. A. Jon-
nard, assistant rector, Savannah, Ua., who is
the educational secretary of the diocese, is in
charge of the young people’s work, and di-
rector of the League. A gronp of young peo-
ple holds itself in readiness at the call of Mr.
Jonnard, and is assisting him in the work for
the province of Sewanee of which Mr. Jon-
n'ard is field worker, by helping in his office.
As parish work, they fold and wrap the par-
ish allotment of The Church at Work.

Indians in Public Schools

Under a new interpretation, children of In-
dian parents in South Dakota are entitled to
education in the public schools of the state
at government expense where their parents
have one-fourth or more Indian blood. This
will affect quite a number of pupils in the
Rosebud and other sections where Indians re-
side and would seem to be a wise decision
since in numerous instances the public schools
are closer than the government Indian schools
to the homes of the Indians.

If we are ever to assimilate the American
Indian with the ideals and customs of the
white race, admitting them to the public
schools this would appear to be an excellent
way to bring it about. Anyone familiar with
the history of the Indian must feel that the
whites owes them at least a full opportunity to
develop and where better than in democratic
school system can this be promoted? — Cap-
ital Journal, Pierre, So. Dak.

American Indians at Work

A movement that should make strong ap-
peal to popular interest and support is the
American Indian Arts and Crafts Foundation
with headquarters in Washington. Its pur-
pose is to help the Indians to help themselves.
To this end, it is planned to establish a new
sort of ‘-industrial center” on or near the In-
dian reservations. The center will restore and
encourage the old native arts and crafts of the
Indian , while introducing modern work of com-
mercial value for Indians of mixed blood.

Commissioner Charles H. Burke, of the
Bureau of Indian Affairs, is chairman of the
advisory committee of the foundation. He
declares that there is no greater need of the
Indians today than the opportunity for self-
expression along the lines proposed. Under
the leadership of a bright and capable young
woman we hope that much may be done to-
ward helping the Indians to become self-
supporting and so to prepare them for citizen-
ship. In a letter to the Dearborn Independent,
this trained and enterprising Indian maiden
remarks pa ren theti cally: f ‘The Indian h as not
had much of a chance here in his own native
land.”

While we are calling for justice in behalf
of all the peoples of the ends of the earth,
may we not stop and think about justice
at home? — Dearborn Independent, Detroit
Mich.

Discussion of Coadjutor for Massachusetts

About 150 were present at an informal gath-
ering last weex to consider favorable men for
the Bishop Coadjutor for Massachusetts. The
Rev. Charles L. Slattery, D. D., rector of Grace
Church, New Yoak City, received the largest
number of clerical lay Votes. Rev. Daurens
MacLure. rector of Grace Church, Newton,
presided, The eligibility of Dr. Slattery was
championed by the Rev. Philo W. Sprague,
of St. John’s Church, Chailestown.

There was a fairly large attendance of
clergymen and laymen. Dr. Slattery’s vote
was forty, twenty-nine of which were cast by

all}? Armrotatta' $lml

TO ALL AMERICAN CITIZENS :

We call your attention to the following
significant facts:

First: The Armenians were one of the Allies

in the late war, and fought for its ideals.

Second: In consequence of rheir loyalty, they

suffered untold persecutions, almost to the
verge of annihilation.

Third: The Allies as well as our own country

pledged them a safe area for themselves
and their children, and they have a right
to expect nothing less.

Fourth: The American public has given mil-

lions of dollars to save the remnant of this
shattered race, in confidence that they will
be given a protected home.

Fifth: This remarkable response to a nation’s

need will be lost if these promises are not
fulfilled.

Sixth: The Allied Powers are preparing a

Treaty with the Turkish Nationalists which
threatens to return the Armenians to unre-
stricted Turkish control.

Seventh: Responsibility for protecting the Ar-

menians has been referred to the League of
Nations.

Eighth: America cannot escape her responsi-

bility upon the ground of non -membership
in The League. Our vast relief contribu-
tions — the cause of humanity — and our own
moral welfare, demand not expressions of
sympathy, but action.

OUR APPEAL

Whoever you are — and wherever you reside, we
urge npon you to take immediately some or all
of the following steps, in case you feel stirred
by the critical nature of the situation.

First: Write at once upon your official paper

to one or more members of Congress from
your state.

Second: Write to both of the Senators from

your state, because personal letters show a
deeper interest than do petitions and reso-
1 ntion g

Third: Write to every member of Congress

and the Senate whom you know personally.

Fourth: Secure resolutions from churches and

assemblies of men and women petitioning
Congress to act for the protection of these
people.

Modernism Strong in English Church

The continued demand for the trial and ex-
pulsion of the various modernist leaders in
the Church of England is evidence that these
modernists are making a deep impression
upon the Church. The ninth conference of
modern Churchmen will be held at Oxford
August 21-28. At this time the subject to be
considered will be “Is Christianity the World
Religion 1

l 7 5

Prison Praching

A southern archdeacon who is chaplain of
the state penitentiary reports that of the last
, . , . _ , . twenty preachers he has had for the men,

the clergy, and eleven by laymen. The Rev. | thirteen preached about the Prodigal Son
Percy G. Kammerer, curate of Emmanuel
Parish, advocated the choice of the Rev. P. F.

Sturges, D D. of Grace Church, Providence,
R. 1. Others whose names were proposed
as candidates and who received votes were
the Rev. Alexanton Mann,D. D. of Trinity
Church, Boston; Suffragan Bishop Samuel G.
Babcock, D. D., the Rev. Appleton Lawrence,
of St. Stephen’s Church, Lynn, who is a son
of Bishop Lawreuce; the Rt. Rev. Herman
Page, D. D., Missionaav Bishop of Spokane,
and Dr. Campbell of Jamaica Plain, Mass.

Indian Children Out of School:—

It is very regrettable that there are still
20.869 Indian children who are elegible for
school, but are not in attendance. In South
Dakota alone-,- there are 794 such children
who ought to be, but are not in school.

Bontoc and Sagada

Confirmations during Bishop Mosher’s
vis.tation to Sagada and Bontoc numbered
244 at Sagada, including the out-station,
Besao, and 73 at Bontoc, including three out-
stations, a total of 317.

Pensions for Indian Scouts who served in
Indian wars: —

The commissioner draws attention to th©
act of March 4, 1917, saying that many scouts
and their widows have made claim for pensions
under this act’ and many have been awarded
pensions by reason of their scout service. In-
dians who have claim under the pensions act
are given every assistance in the preparation
and presentation of the claims.

State Bonuses for Indian Soldiers

The attorney general of the State of New
York has handed down an opinion according to
which Indian soldiers of that state, otherwise
qualified, are entitled to the bonus. This no-
doubt, applies as well to Indian soldiers m other
states which have enacted similar legislation.